Do you believe in aliens? If you don’t, you are in the minority. At least 65% of Americans believe that there is intelligent life outside of Earth.¹ What was once considered conspiratorial and relegated to the weirdest conversation spaces on the Internet has become mainstream. For one example of this, consider that the most popular podcast in the world—Joe Rogan Experience—regularly features guests who argue for the existence of extraterrestrial life.

The alien conversation has transitioned from carrying some level of stigma to being normalized, even at the highest echelons of leadership. In February 2026, former President Barack Obama was a guest on a podcast where he was asked about the existence of aliens, and his response was “They’re real, but I haven’t seen them.”² Following the release of that podcast episode, current President Donald Trump said this:

“Well, I don’t know if they’re real or not. I can tell you [Obama] gave classified information. He’s not supposed to be doing that. He made a big mistake. He took it out of classified information.”³

This interaction between the two presidents didn’t come out of nowhere. We’ve been building to this moment as a culture for a long time. And this interaction isn’t the end. There have been many newsworthy events to follow, and there are still more to come.

Christians, your ability to speak into the alien conversation with the truth of the Bible may soon be tested more frequently than you realize. Does the Bible’s teaching preclude the existence of alien life? Would it shake the foundations of the church if contact with alien life was made? Also, what is this conversation revealing about our cultural moment? How ought we respond?

I’ll do my best to answer those questions, but first, it’s imperative that we understand how we got here.

Where is the alien conversation coming from?

The alien craze started in the mid-20th century with Unidentified Flying Object (UFO) sightings becoming more and more common. Things started to take shape even more when people started claiming to have encountered alien life by being abducted or visited by an extraterrestrial.

It’s easy to write off all these sightings and encounters as the claims of crazy people, at least until you look into them. At least some of them seem remarkably credible, and the volume of claims is probably much higher than you think—in the millions.⁴

But why did the sightings and encounters only start then? And why are the claims so localized? After all, UFO and alien encounters have really only become common in the West.

I think both of those questions can be answered, at least with some level of confidence, if you notice one thing: the timing of this craze coincided with the explosion of materialistic humanism as the undergirding ideology of our culture.

Following the industrial advancement of the 19th century came rapid scientific advancement in the 20th century. The field of medicine exploded with innovation, like the invention of X-rays and the introduction of Penicillin. In the span of 50 years, humans went from taking flight for the first time to using jet-engine-powered planes. Automobiles made it easy and cheap to travel, the first home air conditioners were installed, and flush toilets became standard.

Problems that have existed throughout most of human history were being solved at a dizzying speed. That’s not to mention the advancements in just enjoying life, like the introduction of radio and television. Is there any problem that can’t be solved with science and human ingenuity? Many started asking that question.

The waterfall of God’s kindness fell upon our society in many ways. But rather than deepen our gratitude for the generosity of the Creator, we deepened our faith in his creation. “There’s no need for spiritual things now,” many thought. “Science can explain everything.”

Right when the seeds of that godless thought began to sprout, UFOs and aliens entered the picture.

Other-worldly advanced technology could be like a north star—proof that materialism was right! If we just invest in science and technological advancement, someday we’ll be like them. Someday, we’ll have solved all of humanity’s problems. Did the popularity of UFO sightings come from our increasingly materialistic worldview, or did the popularity of UFO sightings increase the materialism of our worldview? Yes, both.

But it gets more clear when you look at the alien encounters themselves. The messages these aliens would give bolstered a belief in humanity’s ability to solve all of our own problems—not just technological problems, but problems of violence, war, and hate. They frequently promoted peace, unity, environmental responsibility, and an investment in our advancement as the human race. Did these alien messages come from our increasingly humanistic worldview, or did these alien messages increase the humanism of our worldview? Yes, both.

UFO sightings and supposed alien encounters ever-so-slowly turned up the dial of materialistic humanism.

So, what do we make of this? Why would aliens have any interest in perpetuating our godless ideologies? I don’t think these were aliens at all. I think that many people truly experienced demonic deception. It seems the principalities and powers in the heavenly places wanted to twist the knife of materialistic humanism more deeply in the back of Western civilization. That was the playbook of darkness.

But, now, it seems that playbook may have been adjusted.

When did all this alien stuff get so spiritual?

For those with eyes to see, supposed alien encounters have always been overtly spiritual and demonic, though shrouded behind a thin veil. It seems that veil is being removed, and people are realizing that these UFOs and aliens are spiritual encounters as much as (if not more than) they are physical encounters.

Even the names have changed:

• The term “UFO” has given way to a newer, more spiritually-inclusive term: Unidentified Aerial Phenomenon (UAP).
• The terms “alien” and “extraterrestrial” have given way to a newer, more spiritually-inclusive term: non-human intelligence.

These beings are often described in spiritual terms by virtually everyone involved in the conversation. Government officials have even referred to these entities as “interdimensional.”⁵

Vice President J.D. Vance has shared that he was very interested in UFO files before coming into office, but now, appearing as a guest on a podcast, said this: “I don’t think they’re aliens. I think they’re demons anyway.”⁶

It seems like we will all know a lot more about UFOs and aliens soon. In February 2026, President Trump ordered his administration “to begin the process of identifying and releasing Government files related to alien and extraterrestrial life, unidentified aerial phenomena (UAP), and unidentified flying objects (UFOs)…”⁷ Many documents have now been released, and it seems we can expect many more to come.

If the original demonic strategy was to deepen our materialistic humanism, why change the strategy? And why now? My answer to those questions is this: I don’t think the strategy has changed entirely. It seems to me that materialism is no longer working, but humanism is still winning souls for the darkness. So, it makes sense to just keep the humanism and drop the materialism. It seems the demons believe this will still deal quite the blow to the church either way.

In fact, there has been another weird story to come in recent days. A number of so-called “Pastors,” largely from prosperity gospel and Pentecostal backgrounds, claimed that high-clearance intelligence officials invited them to a secret meeting to brief them on what might be revealed in the government files that will be released.⁸ Whether the claims are believable is hotly debated. But if the claims are true, it seems that some informed government officials may foresee that the information to be released regarding UAPs and non-human intelligences might pose a threat to Christianity, and the government would like for the church to have just a tiny heads up.

If this really is a demonic strategy, shouldn’t the church be on the front-lines of resisting it? If this information might make people ask questions of the Bible, shouldn’t the church be ready to answer them?

I don’t think we need to be alarmed. Christ has established his church, and the gates of Hell will not prevail against it (Matthew 16:18). But demons do like to deceive. It was the first strategy Satan used to lead Eve into sin, and it has been the predominant strategy since (Genesis 3:4-5). The church needs to be ready to refute his lies.

So, what does the Bible have to say about all of this?

Does the Bible leave open the possibility of alien life?

Maybe the question you’ve asked as you’ve read this article is, “But what if some of the alien encounters were not demonic? Why can’t there be intelligent, extraterrestrial creatures? After all, isn’t God powerful enough to create any beings he wants to create?”

Those are fair questions, and many Christians would probably respond to them by saying that the Bible has relatively little to say about alien life, which implies that it isn’t beyond the realm of possibility. I, however, would disagree with that claim.

It’s true that there’s no chapter in the Bible dedicated to the question of extraterrestrial life. But it’s not true that the Bible has nothing to say on the matter.

The Bible teaches us that there is an order to creation. God created the universe and populated it with galaxies, stars, and planets. He created the Earth and populated it with plants, animals, and people. And he put someone in charge of this creation: mankind.

Humans are unique among all of God’s creation. We alone are said to have been made in his image and according to his likeness (Genesis 1:27). We alone were given the task of taking dominion over the Earth (Genesis 1:26). We alone were the recipients of the substitutionary death of Jesus Christ, and we alone were given Christ as a mediator (1 Timothy 2:5). Consider the meditation of King David recorded in Psalm 8:3-8:

When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him? Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. You have given him dominion over the works of your hands; you have put all things under his feet, all sheep and oxen, and also the beasts of the field, the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas.

According to that text and others, mankind was made a little lower than the angels and given responsibility as God’s image-bearers, his representatives. So, unlike any other created being, our actions have consequences that affect all of creation. When we fell, “the whole creation” was subjected to a curse, and all of creation still awaits redemption from the curse that was brought about because of the actions of mankind (Romans 8:19-22).

So, the created order looks something like this:

1. God is the sovereign Lord over all of creation. (Colossians 1:15-17)
2. Angelic beings are God’s direct servants who inhabit the spiritual realm. (Psalm 8:5)
3. Mankind are God’s image-bearers and representatives. (Genesis 1:26-27)
4. The whole creation is placed under mankind’s dominion. (Romans 8:19-22)

So, what does this have to do with aliens? It means that any aliens must also be subjected to the curse, which means no aliens with the moral responsibility and culpability of mankind. No other created beings sit on the same rung of the created order as mankind. 

For that reason, there can be no aliens with the creative, intellectual, or volitional capabilities of mankind.  Aliens with those capabilities would have nowhere to sit in the created order. How could there be an alien people who are subjected to our curse, under the dominion of man, yet possessing those unique aspects of human nature that are intended to reflect the glory of God as his image-bearing representatives?

Human-like aliens would break the created order that God has revealed in the Scriptures. The Bible doesn’t preclude the existence of all alien life, but it does preclude the existence of the kind of alien life people generally get excited about—namely, “non-human intelligences.”

Maybe we’ll find bacteria on Mars someday. Maybe there are animals roaming a planet in a distant galaxy. I have my doubts about either of those. But there is zero chance there are other creatures anywhere in the universe that are human-like in any meaningful way.

So, what if we made contact with alien life?

If I’m reading the news and understanding the demonic strategy correctly, it seems that leaders in our world believe that they have made contact with non-human intelligences. And it seems that if the public is made aware of that, then these intelligences will be presented as extraterrestrial beings.

If we understand our Bibles correctly, we know that this poses no threat to the veracity of the Christian faith. But this kind of disclosure would deceive many who don’t understand the Bible or share the Christian worldview. The church is the pillar and buttress of truth (1 Timothy 3:15). It is our responsibility to stand tall and strong as the winds of culture change.

Satan is skilled in the art of deception. He knows how to pose as an angel of light (2 Corinthians 11:14). If there is a disclosure of non-human intelligences, what if they come bearing good news? What if they come with scientific knowledge that helps us solve more problems? What if they seemingly do not oppose Christ or his church in the beginning? All of these things have been done before. It should not surprise us, and it should not deceive us.

But I want to give special attention to one other possibility: What if they come as physical creatures? What if they don’t seem at all spiritual? What if they have bodies, eat, drink, and walk about like humanoid beings? Even that has been done before. Lot played host to two angels for whom he made a feast that they ate (Genesis 19:3). Likewise, God exhorts us this way in Hebrews 13:2:

Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.

Angels have the ability to appear and interact with physical creation as human-like beings, though this is not their normative mode of operation. Now, remember that demons are fallen angels and maintain the angelic abilities they had before the fall—they are even referred to as Satan’s angels twice in Scripture (Matthew 25:41, Revelation 12:9). Remember Paul’s words in Galatians 1:8: “But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.”

Could demonic beings pass as alien life forms? I think so. Will they attempt to deceive the masses by doing so? I can’t know for sure, but I am writing this article because I think it is at least a possibility. This entire moment could end in dramatic anticlimactic fashion with a big bowl of nothing. Or, if you’re one who doesn’t believe in aliens, you may have the strength of your disbelief tested sooner than you think. I don’t know the future, and I cannot perfectly predict what these disclosures by our government might contain or how demonic powers might shift their strategy in the future. I’m not meant to know the future perfectly, and neither are you. But we are meant to be equipped at all times with confident faith in God and a robust understanding of his word.

Do not be deceived, dear brothers and sisters.

No matter what may come, God will always sit on his throne, the church will never be prevailed against, and Christ the Great Shepherd will always perfectly keep his sheep.

But, why now?

The final question is another “Why?” question. Why has the government chosen this moment to declassify information related to UAPs and non-human intelligences? What’s the goal?

There are varying layers to the question of why anything that happens happens. In this instance, I think we can point to three layers.

The first layer is the motivation of the human leaders who have access to this classified information and the power to declassify it. Why is President Trump ordering the release of these files? The truth is, we don’t know. Maybe it’s a topic he’s passionate about—he did seem to hint that he would release this information if elected for a second term.⁹ Maybe it’s a good time to distract from bad press. Maybe he believes this is a politically advantageous move. Maybe something is coming that the government wants the populace to be prepared for. At this level, it’s all conjecture.

The second layer is the motivation behind the spiritual powers of darkness who seem to be involved. If this is a demonic strategy, why start showing their cards now? My best guess is that they think now is the time when it will work. They’ve played the long game, and 65% of people now believe in aliens. Perhaps it won’t be hard to deceive the population and get that number even higher. But even this is conjecture, and we already know that evil beings like to do evil things—like deceiving the masses.

The third layer, by far the most important, is the motivation behind God’s sovereign ordaining of what is coming to pass. God works all things according to the counsel of his will (Ephesians 1:11). He is King of Kings: “The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will” (Proverbs 21:1). Furthermore, demonic strategies don’t sit within a great chess match between the devils and the Divine. God’s purposes superintend demonic purposes. God’s strategies subordinate demonic strategies. He is Lord, demons are not. This is good news because we do know something about the motivation behind God’s actions: He works all things together for the good of those he loves (Romans 8:28). All things culminate in the great glorification of God and the ultimate joy of his saints. In God’s unfolding plan of the universe, all things happen in the right way and at the right time.

The strategic prowess and power and prominence of demonic activity in this world are far greater than you realize. We live in a world constantly embattled with spiritual warfare beyond what our earthly eyes can behold. But, praise be to God, the forces of darkness are nothing compared to the Lord of Hosts. Our King is enthroned forever, but Satan and his angels will spend eternity suffering in a lake of fire (Psalm 102:12, Revelation 20:10).

If this topic tempts you to fear, consider meditating on Psalm 121. The Lord is your refuge, strength, rock, fortress, stronghold, and keeper. “The LORD will keep you from all evil; he will keep your life” (Psalm 121:7). We have nothing to fear, but we have a responsibility to stay faithful to the truth. We must be confident in our understanding of how God has ordered his creation. We must be discerning in what we choose to believe from the world. We must be courageous to call out deception even when we are in the minority. We must be bold and unashamed of the truth.

If you belong to Christ, you have the privilege of helping others see through demonic deception. You’ve been entrusted with the gospel of God! So, be unshakable, unafraid, and ready to give truth and hope to a world in desperate need of Jesus Christ.

1. Pew Research (June 2021): https://www.pewresearch.org/short-reads/2021/06/30/most-americans-believe-in-intelligent-life-beyond-earth-few-see-ufos-as-a-major-national-security-threat/ ↩︎
2. Politifact (February 2026): https://www.politifact.com/article/2026/feb/20/Trump-Obama-UFO-aliens-real/ ↩︎
3. Ibid. ↩︎
4. Skeptical Inquirer (January 1993):https://cdn.centerforinquiry.org/wp-content/uploads/sites/29/1993/01/22165151/p34.pdf ↩︎
5. Fox (January 2024): https://www.foxnews.com/politics/close-encounters-congressional-kind-lawmakers-struggle-grasp-alleged-interdimensional-nature-ufos ↩︎
6. Fox (March 2026): https://www.foxnews.com/politics/jd-vance-says-he-was-obsessed-ufos-believes-aliens-actually-demons ↩︎
7. X Post by The White House (February 2026): https://x.com/WhiteHouse/status/2024654469745480105 ↩︎
8. USA Herald (May 2026): https://usaherald.com/multiple-pastors-claim-u-s-military-intelligence-officers-secretly-briefed-them-to-prepare-their-congregations-for-uap-disclosure/ ↩︎
9. Newsweek (January 2025): https://www.newsweek.com/will-donald-trump-declassify-ufo-files-2020158 ↩︎

As we approach the critical moments of life—like surgery—we often feel a mixture of anxiety and hope. We’re placing our trust in the hands of skilled doctors, but more importantly, we’re entrusting our lives to the sovereign God who formed us.

When we understand the biblical foundation of God’s relationship to us and to our bodies, it becomes clear why we should approach him in prayer, especially before surgery.

God is the Creator and Sustainer of Our Bodies

The Bible is rich with language that reveals God as the ultimate Creator and Sustainer of life. Psalm 139 is one of the clearest expressions of this truth. In verses 13-14, the psalmist writes:

“For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well.”

Psalm 139:13-14

These verses highlight an essential reality: God is the one who formed every part of our being. From the smallest cell to the most complex organ, our bodies are intricately designed by the One who knows us better than we know ourselves. This understanding is foundational for our prayers because it reminds us that God isn’t just aware of our physical condition—He’s the one who crafted every detail.

The doctors and surgeons may be highly trained, but they’re exploring a masterpiece that God himself has made. They aren’t the creators; they are the stewards of God’s creation.

Why Pray Before Surgery?

Given this biblical background, prayer before surgery is not just a religious formality; it’s a profound act of faith. We pray because we believe that God is sovereign over every detail of our lives. We pray because we need his help to trust him.

So, let’s explore specific prayers rooted in Scripture that you can pray before surgery. These prayers will help guide your heart and mind to focus on the truth of God’s Word, bringing comfort and peace as you entrust yourself to his care.

But before we get to that list, one important clarification must be made.

The Power of Prayer Isn’t in the Words

It’s important to understand this foundational truth: the power of prayer doesn’t come from perfectly crafted words or eloquent phrases. There’s no magic in reciting someone else’s prayers, whether you find them online, in a book, or even here. 

As believers, we have the incredible privilege of coming before God, not because of our own merit, but because of Jesus Christ, his death, and his resurrection. Hebrews 4:16 invites us to “with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” This confidence doesn’t come from knowing the right words to say, but from knowing that we are his blood-bought children, saved by grace and invited into his presence through faith in Christ.

You don’t need to have the perfect words to be heard by God. In fact, Romans 8:26-27 reminds us that the Holy Spirit intercedes for us:

“Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.”

Romans 8:26-27

Even when we don’t know what to say, or when our words fail us, the Spirit intercedes on our behalf with groanings too deep for words. And we have the assurance that Christ himself is also interceding for us at the right hand of the Father (Romans 8:34).

So, as you read through the prayers in this post, remember that they are not formulas or scripts you need to follow word for word. Instead, see them as guides—examples to help you express what’s on your heart. The purpose of these prayers is to give you helpful categories and to add color to your own conversations with God.

But ultimately, prayer is powerful only because the One to whom we pray is powerful.

Prayers with Biblical Explanations

Here are the prayers we will review.

1. Prayer for God’s Will to Be Done
2. Prayer for a Heart Transformed by Truth
3. Prayer for Wisdom in Deciding to Pursue Surgery
4. Prayer for Wisdom for the Doctors
5. Prayer for a Heart Set on Eternal Hope
6. Prayer for More Faith in God
7. Prayer for Miraculous Healing
8. Prayer for a Healthy Recovery
9. Prayer for All Your Cares

Let’s look at these prayers and their biblical background.

Prayer for God’s Will to Be Done

Praying that God’s will would be done is the heart of how Jesus taught us to pray. In Matthew 6:10, part of the Lord’s Prayer, Jesus exemplifies this for us:

Your kingdom come, your will be done, on earth as it is in heaven.

Matthew 6:10

This prayer acknowledges that God’s plans are perfect, even when they’re beyond our understanding. We surrender our desires, fears, and uncertainties to the God who is sovereign over all.

Biblical Explanation:

Jesus modeled this prayer in the Garden of Gethsemane, where He faced suffering and death on the cross. In his moment of greatest anguish, He prayed, “Not my will, but Yours be done” (Luke 22:42). This is the ultimate expression of faith and trust in God. Praying for God’s will to be done aligns our hearts with his sovereign plan and gives us peace, knowing that He works all things for good for those who love him (Romans 8:28).

Prayer:

“Father, above all else, I pray that your will would be done in this surgery. I know that your plans are good, and I trust that you know what is best for me, far better than I do. Help me to submit my heart to your will, just as Jesus did, even when it’s hard. I desire for you to be glorified through this situation, whether in healing or in suffering, in recovery or in difficulty. Teach me to rest in the assurance that your will is always perfect. Amen.”

Prayer for a Heart Transformed by Truth

Surgery reminds us of the frailty of our earthly bodies, which are subject to decay and death. But as believers, our hope isn’t anchored in this life; it’s in the resurrection and the glorified body that awaits us.

The Apostle Paul, in 1 Corinthians 15, speaks of the resurrection of the dead and the transformation that will occur:

So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

1 Corinthians 15:42-43

Biblical Explanation:

Paul’s words in 1 Corinthians 15 give us a profound hope that transcends our present circumstances. This life, with all its pain and decay, is not the end. We look forward to a future resurrection where our bodies will be transformed into a glorious state, free from suffering and death. This perspective shifts our focus from the temporary to the eternal, anchoring our hope in the life that is to come rather than in the fleeting comfort of this world.

Prayer:

“Lord, as I face this surgery, remind me of the truth that my hope is not in this world or in the preservation of this body, but in the eternal life that you have promised. Transform my heart to cling to the hope of the resurrection, where this perishable body will be raised imperishable. Let my faith be strengthened by the reality that death has been swallowed up in victory and that my true life is hidden with Christ in God. Help me to live with an eternal perspective. Amen.”

Prayer for Wisdom in Deciding to Pursue Surgery

Deciding whether to move forward with surgery is often a difficult and weighty choice. We need wisdom that goes beyond our human understanding. James 1:5 offers us incredible assurance in this regard:

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.

James 1:5

Biblical Explanation:

James 1:5 assures us that God is eager to give us wisdom when we ask for it. This wisdom isn’t just about knowing facts or making logical decisions—it’s about discerning God’s will in complex situations. Surgery can be one of those situations where the pros and cons aren’t always clear. But God promises to guide us when we ask.

Prayer:

“Lord, I confess that I lack wisdom in knowing the best course of action. I feel the weight of this decision, and I want to make the choice that glorifies you. As James 1:5 reminds me, you are the source of all wisdom, and you generously give it to those who ask. So I’m asking, Father, please grant me the wisdom to know if this surgery is the right step. Amen.”

Prayer for Wisdom for the Doctors

Surgery often involves making real-time decisions that can significantly affect the outcome. We can pray for the doctors and the medical team, asking God to give them the wisdom they need as they care for us. And it’s right to approach God with this because while our doctors’ knowledge is finite, God’s is infinite.

Hear the powerful, worshipful words of Paul in Romans 11:33-34:

Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable His judgments, and His paths beyond tracing out! ‘Who has known the mind of the Lord? Or who has been His counselor?’

Romans 11:33-34

Biblical Explanation:

Because God is holy, we know that his wisdom and knowledge are unlike any other. No one is God’s counselor, and no one is God’s equal. All wisdom, therefore, must come from God. So, it’s right for us to come to him and ask for him to give wisdom to those making decisions that may affect our lives.

Prayer:

“Heavenly Father, I lift up the doctors and medical team who will be involved in this surgery. I ask that you give them wisdom in every decision they need to make, especially in those moments where the best path isn’t clear. I pray that you would give them the insight they need to bring about the best possible outcome for my health, my good, and your glory. Amen.”

Prayer for a Heart Set on Eternal Hope

Understanding the nature of our decaying bodies can be sobering, but it also points us to the greater hope we have in Christ. This life is not all there is. Peter begins his first epistle with this praise-filled truth:

Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! For who has known the mind of the Lord, or who has been his counselor?

1 Peter 1:3-4

Biblical Explanation:

This prayer is rooted in the resurrection and inheritance we have in Christ—what Peter refers to as our hope. In this world, it is tempting to place our hope in things that are temporary. But the most fulfilling and joy-filled hope is not temporary—it’s imperishable and unfading. This truth allows us to face surgery—and all of life’s trials—with a deep and abiding hope.

Prayer:

“Gracious God, I ask that you set my heart firmly on the eternal hope that I have in Jesus Christ. In moments of fear or anxiety about this surgery, remind me that my inheritance has already been won by my Savior Jesus Christ. Help me to view this life through the lens of eternity. May my hope be rooted in the sure promise of resurrection and life everlasting with you. Amen.”

Prayer for More Faith in God

The Christian life is a life of sanctification, a life of reorienting our faith and worship away from puny idols and placing them in the true and everlasting God. One such idol is to place our faith in men rather than God. This is a temptation we must resist, especially when confronted with difficult situations like surgery.

I was reminded of this in a powerful way through a dear sister in Christ, a mature and faithful member of our church. She was told she might have cancer—a possible diagnosis that would shake anyone to the core. Yet, when she came to me for prayer, her request wasn’t what I expected. She didn’t ask me to pray that the cancer would be gone or that the diagnosis would be favorable. Instead, she said something profound: “Please don’t pray that I don’t have cancer; instead pray that I would trust in the Lord no matter what.”

Her words were a powerful testimony of faith, a reminder that our ultimate hope isn’t in the absence of disease or the success of medical treatments, but in the Lord who is sovereign over every situation. This sister knew the truth that our bodies, as Paul says in 2 Corinthians 4:16, are “wasting away,” but our inner selves are being “renewed day by day.”

So, I prayed with her. I prayed for a strengthened faith, for hope in God’s promises, and for the grace to trust him completely. But I also gently reminded her that it’s okay to pray for healing. It’s not a lack of faith to ask God to intervene powerfully in our physical bodies—after all, He is the great Physician—especially when her focus was already rightly on trusting God above all else, knowing that whether in healing or in suffering, her life was in his hands.

Biblical Explanation:

This story beautifully illustrates the heart of biblical faith—a faith that trusts God’s will above all else. Like the woman from our church, we are called to trust in the Lord, not just in the good times but especially in the trials. Jeremiah 17:7 says, “Blessed is the man who trusts in the Lord, whose trust is the Lord.”

Praying for faith in God, rather than simply for the situation to change, places our hope in the unchanging character of God rather than the uncertain outcomes of life. Yet, even in this, we can and should pray for healing, recognizing that our God is both sovereign and compassionate.

Prayer:

“Lord, help me to trust in you above all else. Help me to hold firmly to the truth that you are sovereign and good, no matter what the doctors say or what the tests reveal. Strengthen my faith so that I can trust you completely, even when I’m afraid. Whether you choose to heal or to sustain me in suffering, I trust that you are with me and that your grace is sufficient. Amen.”

Prayer for Miraculous Healing

The Bible encourages us to bring our desires and requests before God, including prayers for healing and miracles. Scripture is filled with accounts of God’s healing power—from Jesus healing the sick and raising the dead to the apostles continuing his work in the early church. It’s clear that God is able to intervene in miraculous ways, and we are invited to pray with boldness and faith for healing.

In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight.

Luke 7:21

Biblical Explanation:

Jesus himself modeled his compassionate desire to heal when he healed the sick, showing us that God cares deeply about our physical well-being. When we pray for healing, we are seeking the glory of God—asking him to show his divine power and compassion tangibly to us so that his name would be magnified. Yet, even in these miracles, Jesus always pointed to the greater reality of God’s kingdom. When we pray for healing, we do so with faith in God’s ability to heal and with the humility to accept his will, whatever that may be.

Prayer for Healing:

“Lord, I know you are compassionate and care for me. And I know that you alone have the power to bring about miraculous healing. Your power and kindness are infinite, far beyond that of any created being. So, I ask you for miraculous healing that puts your glory on display. Please bring miraculous healing to my body by the power of your hand so that your name might be praised. Amen.”

Prayer for a Healthy Recovery

Surgery is often just the beginning of a journey toward healing. After the operation, the body must go through a process of recovery, which can vary greatly depending on the procedure and the individual. You undoubtedly desire a swift and smooth recovery, and it’s wonderful to bring this request before God. We recognize that our recovery, like everything else, is ultimately in his hands, and we trust in his wisdom and timing.

In Philippians 4:6-7, Paul encourages us to bring all our requests to God:

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:6-7

This passage reminds us that we can—and should—bring our desires and concerns to God, including our hopes for a quick recovery.

Biblical Explanation:

The request for a good and quick recovery is a natural extension of our trust in God’s care. It’s right that we bring that request before God, as we saw in Philippians 4:6-7.

Not long ago, I had an emergency appendectomy. I was able to leave the hospital the same morning and was back at work the next day. It was an incredibly quick recovery, something I can thank the Lord for. But I also know that not everyone’s recovery looks like this. Sometimes, God allows the recovery process to be longer and more challenging, which can also be a time of growth and dependence on him.

Whether the recovery is quick or slow, easy or difficult, God uses each experience for our good and his glory.

Prayer for a Healthy Recovery:

“Father, I thank you for the successful surgery, and I now ask for grace as I enter the recovery phase. I pray for a smooth and quick recovery, that my body would heal well and without complications. I know that every part of my recovery is in your hands, and I ask for strength to sustain me through any challenges that may come. Whether it’s a short or long process, help me to be patient and to trust in your timing. I pray for the ability to return to my normal activities soon, and I also trust that you know what is best for me. Amen.”

Prayer for All Your Cares

In addition to the specific prayers for surgery, recovery, and healing, it’s important to bring all your cares before the Lord. Whether you’re anxious, fearful, or simply uncertain about what lies ahead, God invites you to cast all your cares on him because He cares for you. This can include anything from concerns about your family, your future, your emotions, or your spiritual walk—nothing is too small or too great to bring before God.

This is exactly what God invites us to do in 1 Peter 5:6-7:

Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you.

1 Peter 5:6-7

Biblical Explanation:

God invites us to bring all our cares to him, no matter how big or small. Philippians 4:6-7 teaches us to “not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” This isn’t just a suggestion; it’s a loving command from our Father who knows and understands our needs better than we do. When we bring our personal cares to him, we’re acknowledging his sovereignty and expressing our trust in his goodness and provision.

Prayer for Personal Cares:

“Father, I come to you with all the concerns that are weighing on my heart. I know that you care deeply about every detail of my life, and I trust that you are in control. I bring before you my worries, my fears, and my uncertainties, asking for your peace that surpasses all understanding. Help me to trust you with the outcomes, to rest in your love, and to be assured that you are working all things together for my good. Amen.”

Pray and Read

I hope these prayers have served you. Now, I’d encourage you not only to pray but to read. God revealed himself perfectly, sufficiently, and authoritatively in the Bible—and we have the privilege of mining his word for the riches of his glory that we can uncover. We get to know him!

Prayer and reading are incredible privileges that we’d greatly benefit from taking advantage of in all times—including before surgery.

It is a blessing that we have in our hands and at our fingertips, the complete and powerful word of the One who created us, saved us, and sustains our lives.

If there’s anything I hope to accomplish in this blog post, it is that you would be able to say this along with the great reformer Martin Luther:

I am content with this gift of the Scriptures, which teaches and supplies all that is necessary, both for this life and that which is to come.

Martin Luther

When pastors and theologians describe the Bible, they usually use four different adjectives. I’m going to write in-depth about one of them – the sufficiency of Scripture. But it is important to mention the other three in order to understand sufficiency.

The four adjectives are infallible, inerrant, sufficient, and perspicuous. These four adjectives answer different questions, but let me give you some quick and easy definitions for these adjectives.

The infallibility of Scripture means that it can not err. Because the Author of Scripture is God and he is perfect, it is impossible for the Bible to make errors.

The inerrancy of Scripture means that it does not err. Because it is infallible, we know that there is no error in the Scripture, there is no falsehood, there is nothing it intends to do or produce that it fails to do or produce.

The sufficiency of Scripture is the doctrine that there is no truth or instruction that people need in order to live godly and complete lives that the Bible does not give them in full. There is nothing else we need. This is what we are going to look at.

That the Bible is perspicuous means that it is clear. God did not intend to be confusing or for his word to be difficult to understand. He wrote the Bible plainly and clearly.

So, as I said, each of these answers a different question. Infallible answers the question “How?” Inerrant and perspicuous answer the question “What?” Sufficient answers the question “Why?” That’s the question we are looking at.

By the way, I believe many of us have a tendency with this topic to think that the details and the arguments and the depth are for the pastors and theologians but not really for us, the people living our lives in what we might see as the real world.

But I want to encourage you, this topic has major implications in nearly every area of your life. The details are not for the theologians, they are for the whole church.

This blog post is expositional. I want to point you to God’s word, and there is one passage that will guide us through the topic of the sufficiency of Scripture. It is 2 Timothy 3:15-17. Paul is writing to a young man named Timothy who was raised knowing the Scriptures.

You know that from infancy you have known the sacred Scriptures, which are able to give you wisdom for salvation through faith in Christ Jesus. All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work.

2 Timothy 3:15-17

This podcast provides an audio version of this blog post if you are looking for an audio resource. I highly recommend it.

Here’s the first question this text answers: Why do we believe in the Sufficiency of the Bible?

Why We Believe in The Sufficiency of Scripture

Here’s what it says: “All Scripture is inspired by God and is profitable.” There are two insights to flesh out there.

The first insight is that all Scripture is inspired by God. The word “inspired” doesn’t mean in this passage what it means in our everyday language. We often say that we are inspired to mean that we are motivated. To say, “You inspire me to be healthier” means that you have made me want to be healthier. But that’s not what the word here means.

This word literally means “God-breathed,” or to say it simply, it came from God’s mouth. When the Bible says that it is inspired, what it really means is that God spoke these words. They are from his mouth. They are his words.

There is an aspect of this you can’t miss: God breathed these words. Remember that God is our Father. He loves us as sons and daughters (1 John 3:1). He guides us as children (Hebrews 12:6). God is the one who cares for us (Hebrews 13:6). He shepherds us as sheep (Psalm 23).

Why do I write all of this? Because the nature of God our Father is one of the most important ways we can know that the Bible is sufficient. It is our Father’s only inspired Word to us. And we know that he cares for us and loves us. We trust he gives us all we need.

God has not, in the depth and breadth of his fatherly love, chosen areas of life where he will not guide us. He has not given us this book yet said, in those difficult areas, figure it out on your own.

And we know that God has not failed in providing all we need because, as I wrote earlier, the Bible is infallible. God didn’t make a mistake or leave something out. There is no 21st-century situation that has come up that God mistakenly neglected to include.

The Bible is infallible. And it was given to us by our Father.

The second insight is that all Scripture is profitable.

‘Profitable’ means more than just that the Scriptures are able to be used for teaching, rebuking, etc. Profitable means that they are everything we need for teaching, rebuking, etc. To accomplish these things, you need nothing else.

The Scriptures claim to be sufficient.

So, to sum it up into a simple answer: Why do we believe the Bible is sufficient? Because our loving Father gave it to us and because it claims to be sufficient.

Scope of The Sufficiency of Scripture

Perhaps the most controversial aspects of sufficiency is not whether or not the Bible is sufficient, it is the scope of the sufficiency of Scripture. The question is: What is the Bible sufficient for?

The passage we’re looking at, 2 Timothy 3:15-17, gives us a great list as an answer to this question, so let’s just go through them together. There are seven aspects listed.

First, wisdom for salvation. We are guilty before God, we entered the world as sinful people and continue to live in sin. Thus, we are deserving of the just punishment for our sins against God. We deserve God’s wrath. But in his love and kindness, as he has planned since before time, he sent Christ Jesus, the Son of God, to die as our substitute and as payment for our sins, to be buried, and to be raised on the third day. We need the gospel, and we need salvation.

There is no greater need that any man has on earth than his need to be saved. And no man on earth needs to look any further that the Scriptures. In them, we find all of the wisdom for salvation. The Scripture tells us all we need to know to be saved.

Second, teaching. What do we need to know about God? What must we be taught? It is found fully in the Bible. What do we need to know about ourselves? It is found fully in the Bible. The teaching of God’s people does not need to be left to the latest vogues and new discoveries. The Bible is everything we need to teach God’s people.

Third, rebuking. To rebuke is to tell you something you are doing wrong. The Apostle James explained this aspect of the Scriptures.

If anyone is a hearer of the word and not a doer, he is like someone looking at his own face in a mirror. For he looks at himself, goes away, and immediately forgets what kind of person he was.

James 1:23-24

He explained that the Bible is like a mirror, and the most true mirror you have ever looked into. When you look into the mirror of Scripture, you see yourself. You see your flaws, your gifts, and everything you need to know about who you are. The Bible is everything we need to see who we are and where we need to change.

Fourth, correcting. Correcting goes along with rebuking. When we are rebuked, we see where we need to change. When we are corrected, we are told what we need to change to.

Some theologians have called this the “put off/put on” principle. The Bible tells you what to put off, for example “put off lying” Paul tells us in Ephesians 4:25. But the Bible also tells us what to put on, “put on speaking the truth,” Paul tells us in the same verse.

It’s also important to mention that in rebuking and correcting, the Bible does not just tell you what to do but it works in you to change you if you belong to Christ. The Bible is sanctifying, which means that it makes you holy.

The Bible actually changes you. It puts you back on the right path.

I once heard a pastor ask, “For the married couple going through difficult issues, what is one difference between the book of Leviticus and a self-help book on marriage? One difference is that the book of Leviticus makes you more like Christ as you read! It changes you!”

Fifth, training in righteousness. Righteousness goes along with rebuking and correcting. It is the result of the two. But this phrase is looking at a different aspect of rebuking and correcting.

Previously, we looked at how the Scriptures rebuke and correct us as we read. Now we see that the Scriptures help to train in righteousness. This is others-focused. It is not only enough to make us righteous but also to equip us to help others become righteous. This refers to what we call counseling or discipleship.

The Bible is everything I need to help my brother or sister grow in Christlikeness, to counsel them with the wisdom of God, to point them in the path to joy and peace, which by the way come from righteousness.

The Apostle Paul says it this way:

My brothers and sisters, I myself am convinced about you that you also are full of goodness, filled with all knowledge, and able to counsel (or instruct) one another.”

Romans 15:14

The Bible is all we need to counsel and disciple one another.

Sixth, that the man of God may be complete. Complete here reemphasizes sufficiency, with the word of God, we are a complete person. We lack nothing. There is nothing else we need. There are no pieces that are missing.

Seventh, equipped for every good work. There are no good works that we are not equipped to complete by God’s word. God has saved us and called us to produce good fruit, to do good works. To fulfill this calling, everything we need is here in the Scriptures.

The Apostle Peter sums up this list very well:

His divine power has given us everything required for life and godliness.

2 Peter 1:3

If you aren’t ready to memorize all six aspects of the sufficiency of the Scripture, remember them with those two words: life and godliness.

I’ll add an important point here. According to God’s word, the ministry of God’s word is meant to happen in the context of the local church.

Let us consider one another in order to provoke love and good works, not neglecting to gather together, as some are in the habit of doing, but encouraging each other, and all the more as you see the day approaching.

Hebrews 10:24-25

God has given us the wonderful gift of one another. We are meant to counsel one another, to encourage each other, to provoke one another to good works, to help one another love the Lord.

All of this is done as we minister the Scriptures to one another. The Scriptures are all we need, but the Scriptures tell us not to neglect the church.

Defense of The Sufficiency of Scripture

There are three primary forces that constantly refute the sufficiency of Scripture, and I’m mentioning it because you’ll encounter all three of them.

The first is the culture. This has been true always, there are people who want to tell us that God’s word is not enough for us.

Rome told us in the 1400s and beyond that inspired words of Scripture weren’t enough, we need the inspired words that also come from the papacy.

Liberal scholarship told us in the 1800s and beyond that the words of Scripture are not really God’s inerrant words.

Our culture here and now tells us all the time that meaningful joy, peace, contentment, and goodness cannot be found in the words of Scripture but are only found deep within ourselves, or only in the mystic energies of the atmosphere, or only in the man-centered wisdom of modern philosophies.

The second is the enemy. He has questioned God’s word since the very beginning when he tempted Eve saying “Did God really say?” He repeats those words to us still, and it has been the motto of his army for millennia.

The third is ourselves. We’re constantly talking to ourselves, and we will often tell ourselves that God’s word cannot possibly be enough.

We doubt the sufficiency of the Scriptures when we find problems that are great and we run everywhere but to God.

We doubt the sufficiency of the Scriptures when we need wisdom for navigating life and read every book but the Bible.

We doubt the sufficiency of the Scriptures when we need freedom from sin and try every technique we can find online before we ever open God’s word.

Trust in Your Father’s Good Word

So, I just want to summarize this because I know it can be a complex topic. Three questions.

What is the Sufficiency of Scripture? The sufficiency of Scripture is that, in the Bible, God has given us all we need to live godly lives.

Why do we believe the Sufficiency of Scripture? We believe the sufficiency of Scripture because our loving Father gave us the Bible to guide us, and the Bible claims to be sufficient.

What is Scripture sufficient for? The Scriptures are sufficient to make us complete and give us everything we need for life and godliness.

You are more equipped with the Bible to deal with all of the issues of life and godliness than you would be with a giant library filled to the brim with all of the wisdom of men and without the word of God.

I want to end with Psalm 19:7-11, one of the clearest passages regarding the sufficiency of Scripture, which I hope will encourage you all.

The instruction of the Lord is perfect, renewing one’s life; the testimony of the Lord is trustworthy, making the inexperienced wise. The precepts of the Lord are right, making the heart glad; the command of the Lord is radiant, making the eyes light up. The fear of the Lord is pure, enduring forever; the ordinances of the Lord are reliable and altogether righteous. They are more desirable than gold—than an abundance of pure gold; and sweeter than honey dripping from a honeycomb. In addition, your servant is warned by them, and in keeping them there is an abundant reward.

Psalm 19:7-11

God’s word is sufficient for life and godliness. Amen.

In this article, we examine the discipline of godly counsel by expositing Romans 15:14-16. I call counseling a discipline because, like all spiritual disciplines, the Bible commands us to regularly give and receive godly counsel, to grow in giving in receiving godly counsel. And, like all spiritual disciplines, the Bible tells us that it is for our good.

I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. But on some points I have written to you very boldly by way of reminder, because of the grace given me by God to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.

Romans 15:14–16, ESV

I believe this passage is a wonderful complementary text to 1 Thessalonians 5:14, in which Paul and Silas give directives that get to the substance of what is means to counsel biblically. To counsel biblically is  “to warn those who are idle, to comfort the discouraged, to help the weak, and to be patient with everyone.”

But there are some foundational questions about biblical counsel that we will find answers to in Romans 15:14.

• What is biblical counsel?
• Who can counsel biblically (and who can not)?
• What can biblical counsel look like in the local church?

It seems to me that for whatever reason – possibly lies we’ve been told by our culture, possibly insecurity, or possibly fear of man – many of us are afraid to give counsel to one another.

But that is the chief problem I believe the text today addresses. I hope to let the Scriptures show you that we can counsel not because we are experts but because we are Spirit-empowered people equipped with the sufficient Word of God.

We can counsel not because we are experts but because we are Spirit-empowered people equipped with the sufficient Word of God.

Our Cultural Moment

Now, I want to being by saying that from my own observation, I am convinced that the current culture of the West is the most concerned about counseling than any other culture at any point in history.

It seems like each day, in separate circumstances, I see people in person and especially on social media being told to go see a counselor for whatever issue they may be facing.

But the counseling model of the Scriptures differs greatly from the counseling model of our culture.

And that really should not surprise us, right?

Because we already know that our foundation and source of truth is entirely different from our culture – our foundation is Bible.

Our view of humanity is entirely different from our culture – we believe man is inherently sinful, guilty before God, under the curse of sin.

Our understanding of what it means to live rightly is entirely different from our culture – we know our lives should be lived in obedience to our Lord, Jesus Christ.

Our view of how people change is entirely different from our culture – we believe that God alone is sovereign over man.

Our culture’s insatiable devotion to counseling exists in part because there also is a very keen awareness of the issues of life. This devotion also exists in part because they have been convinced that the counsel that they offer is the solution to those issues.

I say all of this to say that I believe for many reasons that our cultural counseling model and the biblical model are completely incompatible. If you hold to a secular model of counseling, it is easy to be convinced that no one here can competent to counsel. But I hope to show you that equipped with the Spirit of God and the Word of God, you can be.

Now, considering how to rightly handle this text, I think it is important for me to more positively look into this issue. What I mean by that is that rather than look at how the secular counseling model does not fit with the biblical model, I simply want to open the Scriptures to define the biblical model.

The reason I mention any of this is because I want you to be aware that as we look at how the Bible teaches us to counsel, we must build upon a clean slate. We have had our culture’s idea of counseling coming at us for years, and there may be vestiges of cultural thinking even in the most discerning men and women.

Build the biblical idea of instruction, also called counseling, upon a clean slate.

So, here’s where we are going to go. We’re jumping 15 chapters ahead in the book of Romans, and especially with this passage, I think it is important for us to examine the landscape of this text before we set up camp and go deep into verse 14. What is the landscape of this passage?

Then, we are going to define what exactly Paul means when he says that we are able to “instruct” one another. What is biblical counsel?

Then, we are going to focus on those two phrases “full of goodness” and “filled with all knowledge” to see exactly what it takes to counsel biblically. Who can counsel biblically?

Finally, we will need to ask the practical question – how can we counsel one another in the church? What is the appropriate time and place? That’s where we are going to go. We’re going to flow through the passage, but these questions summarize well the path we are going to take as we go through it.

Examining the Landscape Before Setting Up Camp

As I said, before we set up camp in this passage, it’s important to survey the landscape. What did we just walk into?

We’re 15 chapters into Paul’s letter to the Romans, in which he has written about everything from every matter from apostasy to gospel fidelity, from homosexuality to what it means to have a Christian conscience. This is easily one of the most theologically rich books in the Bible, if not the most theologically rich book in the Bible. 

Right before we get to our passage, Paul gives instruction to the church on dealing with weaker brothers and how we can best love them. He tells the church that we have a strong obligation to bear the weaknesses of those who are without strength, and that we must put others before ourselves. And he encourages the church with Psalm 117:1 to “Praise the Lord, all you Gentiles!”

Where we enter into the text seems to be a change of thought. Or maybe even an interruption of thought. After some bold proclamation, which is what Paul himself calls it, he interrupts himself to make a point that seems to be very important.

He says, brothers and sisters, I am convinced that you are able to instruct one another. Nevertheless, I am instructing you more boldly on some points because God has given me grace and a special calling to reach the Gentiles. But this is not the norm, and it should not keep you from instructing one another.

In other words, “with bold teaching like this, you might want more like it” or “with instruction like this, you may think you can’t instruct one another” or “with counsel coming from outside of your church, you may decide to look outside of your church again.” But I don’t want you to get the wrong idea.

You should know that you are able to instruct one another. That’s the norm. And it is important to know that that’s the norm. We all should be competent to counsel one another because we are Spirit-empowered people equipped with the Sufficient word of God.

That’s the landscape. The fact that Paul thinks it necessary to say this at this time is very telling.

Biblical Instruction, Biblical Counsel

Now, we’re going to jump to the end of this verse and then come back to the beginning. We’ll look at what exactly Paul means when he says that they are able to instruct one another, then we’ll look at those two phrases “full of goodness” and “filled with all knowledge.”

You’ve probably already noticed that I have been using the words “instruct” and “counsel” interchangeably. I feel that I should probably explain that.

Counseling is to give advice to someone, to admonish them, or to encourage them in a particular direction. All counsel has a goal – most often it is to help someone navigate problems and pains in their life. That is the sense that the word “counseling” is used historically and in our language and in our culture.

The word “instruction” in our text carries this same meaning. I know because we look at how it is used elsewhere in the Scriptures. The Greek word, for those who are interested, is νουθετέω, which is where we get the term nouthetic counseling, for those who have heard of it.

But we see this word used in numerous places to mean to admonish. We see this in Colossians 3:16, “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.” Same word. Admonish one another.

We also see it in the Scriptures to mean “to warn.” We actually see that in 1 Thessalonians 5:14, “And we exhort you, brothers and sisters: warn those who are idle, comfort the discouraged, help the weak, be patient with everyone.” Same word. Instruct those who are idle. Counsel those who are idle.

There are numerous other instances in which the word νουθετέω is used, but suffice to say that it seems clear that these words can and should be rightly used interchangeably.

The late theologian Jay Adams used the translation “competent to counsel” rather than “able to instruct,” though the two phrases mean the same thing. Jay Adams entitled one of his premier books on counseling with that exact phrase, the book is “Competent to Counsel.”

Now, we know more about what it means to counsel biblically than just “admonishment, warning, advice.” God’s word explains what it means to counsel, and what it means to counsel one another well.

So, let’s look at what we know about biblical counseling. I want to show you five things we know about biblical counsel from the Scriptures.

1. The goal of biblical counsel is to become more like Christ.

The goal of biblical counsel is to become like Christ because that is what it means to live rightly as a Christian. Paul writes to the Roman church just three chapters earlier: “Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.”

The goal of our counsel should reflect the will of God – which we know is our sanctification. This glorifies God, and produces joy in our hearts beyond joy that we can get from the world.

Joy comes from obedience to Christ! A great verse to memorize is Psalm 119:1, “How happy are those whose way is blameless, who walk according to the Lord’s instruction!”

And my friends, as the people of Christ, you are more equipped to bring about Christlikeness in one another than anyone else in the world. That’s part of God’s design for the church – that we may encourage one another toward worshipful holiness!

Competent to counsel means competent to help one another become more like Christ.

2. Biblical counsel is directive.

You all know the Great Commission in Matthew 28, what does Jesus say first? “All authority has been given to me.” What we have in the Scriptures is the word of God’s Son, the one with all authority. Hebrews 1:2 tells us that in these last days, God has spoken to us by his Son.

The counsel of the Scriptures is not the wisdom of man. If we counsel the wisdom of man, we might be more inclined to say along with it, “but I don’t know, take it with a grain of salt.” But the Bible is the wisdom of God. It is the instruction of the Creator, the Lord, to whom belongs all things.

It carries all of the booming authority of the one who is the first and the last, the alpha and the omega.

Imagine a preacher standing behind the pulpit preaching a text like Mark 1:15, “The kingdom of God has come near. Repent and believe the gospel!” And the preacher adds, “But you know what’s best for you. Do what you want with that.”

That would completely undermine the authority of Christ! Likewise, to counsel the Word without the authority of the Word is to functionally deny the authority of Christ. And by the way, what a great thing that God has directed us in what we should do!

Biblical counsel is directive because we know that God knows what is best for us. Christians come to God because he knows better for us than we know even for ourselves. And we hear his words as our loving Father.

We are often inclined to be afraid to counsel God’s word, especially because to stand firmly on truth can feel like we have lost our humility. Even equipped with God’s word, we may feel prideful when we advise one another on what we should do.

I just want to remind you, brothers and sisters, that our humility is first and foremost to God and then to one another, we humble ourselves under the mighty hand of God and accept what he says.

Competent to counsel means competent to give one another the authoritative Word of God.

3. Biblical counsel is comprehensive.

There is no guidance we need in order to live righteous lives that the Scriptures do not provide for us.

Think back to 2 Timothy 3:16-17 “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”

The Bible will expose the lies you believe, show you the truth, train you to live godly lives, correct you when you do not, and always point you to the redemption found in Christ, so that you, the man or woman of God, will be complete, lacking nothing.

That is the scope of the Sufficiency of Scripture. Teaching, reproof (or rebuking), correcting, training, to make you complete.

In other words, equipped with the counsel of the Scriptures, nothing can stand between you and the completeness of your godliness. No lie can stand in between you and godliness without the Scriptures correcting it and showing you the truth. No sin can stand in between you and godliness without the Scriptures rebuking it and training you to live righteously.

Competent to counsel means competent to give one another the counsel of God in all circumstances in life.

4. Biblical counsel offers the only true hope for change.

Sinful people need a work of God in them to change – especially to put away our sins and run to the throne of grace. But praise be to God that he has taken on our sin and works in us through the gospel and through his word.

And the Spirit of God does work through his word. Hear this from 1 Thessalonians 2:13 “when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.” Other translations say the word of God, which works effectively in you who believe.

Not a human message but as it truly is, the word of God, which also works effectively in you who believe! If you want hope for change, you can be certain that God will work in you effectively through his word.

And let us remember that the reason there is hope for change through God’s word is because of the message of God’s word – the gospel of Jesus Christ. The foundation of biblical counsel is the gospel.

The message of the gospel is that even though we were living out our fleshly desires, carrying out the sinful inclinations of our flesh and thoughts, and even though we were by nature children under wrath; that God, who is rich in mercy, because of his great love that he had for us, made us alive with Christ even though we were dead in trespasses. We are saved by grace!

And Christ who took our sin upon himself as our substitute promised to send his Spirit to will and to work in according to his good purpose.

Biblical counsel offers the only true hope for change because we have been redeemed by Christ and have the powerful word of the Spirit who lives in us and works through his word.

5. Biblical counsel must be based on the word of God.

I’m certain you’ve picked up on this by now because it flows from everything we have said so far. Because the goal of biblical counsel is to make us like Christ and the Spirit of Christ wills to work through his word, because the word of God is sufficient to accomplish the goal of our lives, biblical counsel must be based on the word of God.

Hear what Psalm 1:1-3 says about those who receive the counsel of God’s word:

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

Psalm 1:1–3

The one who delights in the Lord’s instruction is like a tree planted beside flowing streams: streams that yield the fruit of a godly life in us!

Preachers are often encouraged to preach the word! This is what Paul tells Timothy – preach the word in season and out of season. I think we can rightly add “counsel the Word!” Let us give one another the gospel, the wisdom of God, the only source of hope that we have.

Competent to counsel means competent to bring the Word of God to bear in one another’s lives.

Counseling: The Work of the Spirit

That is why, empowered by the Spirit of God and equipped with the word of God, we are competent to counsel. Not because we are experts but because the great Counselor is in us. Before the incarnation of Christ, the people of God looked forward to the Son who was to come, whom the prophet Isaiah called “Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace”.

And Jesus, the Wonderful Counselor, made a promise to his people. John 14:15-17, Jesus says, “I will ask the Father, and he will give you another Counselor to be with you forever. He is the Spirit of truth. The world is unable to receive him it doesn’t see him or know him. But you do know him because he remains with you and will be in you.”

Counseling is not our work! The strength to walk away from our sins isn’t just hidden deep down inside of us if we just talk about it enough. The deep-seated lies in our hearts take the Spirit of truth to bring them to light! The nature of the problems that we face requires work that humans alone cannot do.

Human wisdom is not enough to provide the right answers to the deepest longings and questions of our hearts! We need the wisdom of God!

When we counsel, we must hold oh so tightly to the promise: the Counselor, the Spirit of truth, will be with you and will remain in you forever!

Counseling/instructing one another is one way that the Spirit works through his people.

Look at the two ways that Paul describes the Roman church: full of goodness and filled with all knowledge! Can we be full of goodness apart from the Spirit? Absolutely not. Can be be filled with all knowledge apart from the Spirit? Absolutely not.

In fact, in our text, it says we must be filled with all knowledge. I notice that passive tense and I think to myself, who fills us with knowledge? The clear answer is the Spirit. God himself, the Author of this Word, lives in us.

Who Can Counsel?

Here’s what I think is the next logical question: What does it look like to be a Spirit-empowered people equipped with the sufficient word of God?

And the answer is exactly what we just looked at: Spirit-empowered people equipped with the sufficient word of God are full of goodness and filled with all knowledge.

In one sense all Christians are able to instruct one another. We all have the Spirit, and we all should bring the Word of God to bear in one another’s lives. No one is disqualified from speaking the truth of the Scriptures.

But in another sense, there is a spiritual maturity required of those who will regularly counsel. To be full of goodness comes from time spent pursuing holiness by the Spirit of God. To be filled with all knowledge comes from time spent sitting humbly under the word of God.

It is natural and biblically expected that those who are younger or newer to the faith look to those who are older and wiser for counsel. Paul asked the Corinthian church when they were looking to the world to settle matters between members of the church this question: “Can it be that there is not one wise person among you who is able to arbitrate between fellow believers?” Paul also tells young Timothy, “Don’t rebuke an older man, but exhort him as a father.”

There is also another sense in which we look for utmost guidance from those whom God has called to shepherd his people: our pastors. The author of Hebrews instructs us this way: “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.”

So, here is the point brothers and sisters. All Christians empowered by the Spirit and equipped with the word of God can counsel. AND we should continue to grow in the goodness that comes from the Spirit and the knowledge that comes from the word. And we should look to those who are full of goodness and filled with all knowledge for counsel.

Let’s look at these two descriptions in depth. What are the dangers of lacking the fullness of goodness or the fullness of knowledge as we seek to counsel one another? Let’s look at each of them individually. First, let’s look at the man who is filled with goodness and is not full of knowledge. I’ve lovingly named this man the good-hearted goof.

The Good-Hearted Goof

There are two kinds of people without knowledge: The first are those who fear God but are ignorant. Their greatest need is to be students of God’s word. And this is how we all are at some point. It is not bad to be this person when we are younger in our faith, but to not grow in knowledge as we mature in our faith is what the author of Hebrews calls laziness.

The second are those who have no fear of God. These people are ignorant, but that’s not their main problem. Confronted with the truth, they despise it. This person would more rightly be called a fool than a goof. And their greatest need is to gain reverence for God.

So, I thought goof was a good summary of those two kinds of people who are not full of knowledge: the good-hearted goof.

Good-hearted goofs are like the friends of Job. All of them give horrible advice to Job, though they seem to (at least somewhat) have meant him well. His friend Bildad told Job that if he would just repent, God would restore everything to him that he has lost. But thankfully, Job knew better.

God ends up rebuking Job’s friends, telling them “I am angry with you , for you have not spoken the truth about me.” That’s exactly what God rebukes them for: You have not spoken the truth. And my friends, even from a good heart, there is no comfort without truth. Job tells his friends, Job 16:2 “You are all miserable comforters.”

Here’s the danger of the good-hearted goof, summarized by Jesus in Matthew 15:14, “They are blind guides. And if the blind lead the blind, both will fall into a pit.”

Now, let’s look at the man who is full of knowledge but is not filled with goodness. I have lovingly named this person the uncaring know-it-all.

The Uncaring Know-It-All

The Bible tells us that the tongue is a sword that can pierce our brothers and sisters. Proverbs 12:18 “There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing.”

There is a line between speaking the truth harshly and neglecting the truth in favor of gentleness. The Scriptures tell us exactly what that line is, right? Ephesians 4:15: Speaking the truth in love.

Loving truth may still be tough to swallow at times, but there is a right way to speak the truth.

Our speech should be full of truth and our hearts should be full of the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

There’s one more problem with the uncaring know it all, the man lacking goodness: he is a hypocrite. The Bible expects leaders to set an example – there are many examples of that. The author of Hebrews tells us again: Heb. 13:7 “Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith.”

But uncaring know-it-alls are like the Pharisees. Jesus said of the Pharisees in Matthew 23:4 “They tie up heavy loads that are hard to carry and put them on people’s shoulders, but they themselves aren’t willing to lift a finger to move them.”

The uncaring know it all can not set an example and does not speak in a way that edifies. They are not careful with their words. They wield their tongues like swords against God’s people.

So, we looked at the good-hearted goof and the uncaring know-it-all, but I just want to briefly mention that there could be some who lack the virtues of both, and certainly many do.

But, my friends, there is one perfect example of the man who is full of goodness and filled with all knowledge: the Wonderful Counselor himself. We should learn from the way Jesus righteously and courageously spoke the truth to all.

With the Wonderful Counselor as our example, and as people empowered by the Spirit of God and equipped with the sufficient word of God, we can be competent to counsel.

Instructing One Another in the Church

The final question that we’re left with: we may be competent to counsel, but what is the time and the place? How can we counsel one another in the church? I have a few practical words in this regard.

First, we should be ready and willing to counsel. When we have an opportunity to encourage one another with God’s word, we should take it. I think we have been conditioned for many reasons to believe that we have no right to counsel one another, but I hope you see now that you are competent and called to counsel.

Second, be ready and willing to receive counsel. It is wholly appropriate to go to men and women in this church who are wise and ask for counsel. It can be hard to do, but one easy way to start would be to ask for prayer in a more personal way. Instead of “be praying for me, I got stuff going on,” say “Brother, be praying for me, I’m struggling with this situation and I’m not sure what I should do.” And humbly listen to counsel when it is given to you.

Proverbs 12:15 “A fool’s way is right in his own eyes, but whoever listens to counsel is wise.”

There are numerous places in church where you can give and receive counsel. We receive counsel every week from the pulpit, but we should fellowship in intentional ways before and after we worship together on Sunday mornings. Fellowship and counsel are part of our Sunday gathering.

Community groups are often the best way to give and receive counsel. I would encourage you to confidently give counsel and receive counsel in your community group, and to join a community group if you are not currently part of one.

There are many churches that are beginning to offer biblical counseling as a ministry to members and those in the community.

But just like we don’t have to get involved with a prayer ministry to pray, or a preaching ministry to study the Scriptures, we don’t have to be in a biblical counseling ministry to counsel one another.

I will add that if you are looking for a more formal type of counseling, I highly recommend checking out counselors who are certified by the Association of Certified Biblical Counselors. These men and women counsel God’s word as we have been speaking about.

Last point: You can prepare yourself now to be a person who is full of goodness and filled with all knowledge! It starts with studying the Scriptures – not only memorizing verses that talk about common issues we face but also studying the full counsel of God so that we can understand his will and instruction for us.

Growing in goodness starts with being serious about our sin, asking the Spirit to conform us to the image of Christ, and striving to live our lives in a manner worthy of the gospel.

Brothers and sisters, this is the point: Be bold in counseling! We are Spirit-empowered people equipped with the sufficient word of God!